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Surat Al-Fatiha
Foundation of the Qur'an by Hamid Algar

Understanding the four Madhhabs by Abdal Hakim Murad

Principals of Sufism by Al-Qushayri

Wahhabism: A Critical Essay by Hamid Algar

 
GCAM 005 IPI Greeting Cards by Aslam Kamal.
12 cards of modern Islamic Calligraphy and illustration
Box of 12 blank cards $10.00
Box of 12 EID greeting cards $10.00

 

 


SURAT AL-Fatiha: Foundation of the Qur'an
A Lecture by Hamid Algar

Although no distinction may be made among the parts of the Qur'an in terms of relative excellence, it is obvious that the opening surah has a special significance that goes beyond its placing at the beginning of the Book. This is indicated among other things by the numerous designations given to it, some by the Prophet (pbh) himself; by the fact the uniquely it was revealed twice; and by the fact that its recitation constitutes the core of the prayer. Many commentators have seen in it, in fact, a concise summary of the whole Qur'an, the implications of which the have sought to draw out in many volumes. In this lecture the more modest attempt is made to analyze some of its principal themes and the miraculous conciseness with which they are expounded.

QIP 816 PB 56 pp. ISBN 1-889999-00-8 $ 5.95

 


 







Understanding The Four Madhhabs:
The Facts about Ijtihad and Taqlid by Abdall Hakim Murad

Why are there four schools of Islamic Law? It is necessary for Muslims to follow them, or should we take Islam direct from the Qur'an and the Sunna ?

This short work outlines the answer which the great scholars of the Sharia have given to these questions. Basing itself on the realization that it is binding on every Muslim to follow the Qur'an and the Sunna, it explains the scholars' view that this is best achieved by following a great Mujtahid, and that amateur efforts to derive the Sharia from the revealed sources will lead to distortions of the Revelation.

Divided into two sections, one giving the main argument in straightforward terms, and the other providing detailed notes to back up the argument, this book is necessary reading for every Muslim who wishes to follow the Qur'an and the Sunna accurately and completely.

ISBN # 1-889999-07-5 $ 3.00

 
 







PRINCIPLES OF SUFISM by Al-Qushayri
tr. from the Arabic by B. R. Von Schlegell

Principles of Sufism is the first English translation from the Risala, the famous compendium of Sufi knowledge and practice by al-Qushayri (d. 1072).
It includes all sections of the Risala concerning the fundamental principles of Sufism, it omits only the biographical notices at the beginning of the work and various highly technical matters at its end.

One of the most widely read Sufi treatises in Arabic, the Risala defines classical Sufism through the use of quotations from the Qur'an, the Prophetic Traditions and reference to the exemplary behavior of the ascetics and saints. Al_Qushayri illustrates the principles of Sufism with tales and sayings of the first generation of Muslims and of his contemporaries in the 5/11th century. Readers are given a rich account of what Sufism as a way of life implied for the early Muslims.

SUMZ 520 PB 365 pp. ISBN 0-933782-20-9 $ 19.95

 
 


Wahhabism: A Critical Essay by Hamid Algar
    

     Wahhabism, a peculiar interpretation of Islamic doctrine and practice that first arose in mid-eighteenth century Arabia, is sometimes regarded as simply an extreme or uncompromising form of Sunni Islam. This is incorrect, for at the very outset the movement was stigmatized as aberrant by the leading Sunni scholars of the day, because it rejected many of the traditional beliefs and practices of Sunni Islam and declared permissible warfare against all Muslims that disputed Wahhabi teachings. Nor can Wahhabism be regarded as a movement of "purification" or "renewal," as the source of the genuinely revivalist movements that were underway at the time. Not until Saudi oil money was placed at the disposal of its propagandists did Wahhabism find an echo outside the Arabian Peninsula.

     The author discusses the rise of Wahhabism at the hands of Muhammad b.'Abd al-Wahhab, a native of Najd in the eastern part of the Arabian peninsula, the doctrines he elaborated to serve as the basis of the Wahhabi sect, and the alliance he concluded with the Saudi family, then rulers of the principality of al-Dir'iya. An early result of this union was a creeping conquest of the Arabian Peninsula, misnamed as jihad; it culminated in the sacking of Taif and the occupation of Mecca in 1803. This first Wahhabi occupation was short-lived but Wahhabism triumphed anew with the foundation of the Kingdom of Saudi Arabia in 1925. Among the extensions of Wahhabism beyond Arabia must be accounted the perverse and brutal regime of the Taliban in Afghanistan.

      Hamid Algar, bom in England in 1940, received his formal training in Islamic studies at Cambridge University, from which he received his Ph.D. in 1965. Since 1965, he has been teaching at the University of California, Berkeley.

ISBN 1-889999-13-X  96  pp.  PB   $12.95

ISBN 1-889999-31-8  96  pp.  HB  $22.95

 

 

 


  The Path of God's Bondsmen by Najm Al-Din Razi          tr. from the Arabic by Hamid Algar

Description:

As unusually comprehensive survey of the main concerns of Sufism, The Path of God’s Bondsmen from Origin to Return is a summation of the Sufi tradition as it had developed by the seventh/thirteenth century. It first discussed the theoretical bases of Sufism, showing in conclusive detail their grounding in the Qur’an and the exemplary model of the Prophet Muhammad. It then turns to an examination of man’s inner morphology - the soul, the heart, and the spirit - the means of advancement on the Sufi path, and the suprasensory phenomena that accompany spiritual progress. The work concludes with a section on the wayfaring of different classes, valuable for the light it sheds on the structure of classical Perso-Muslim society.

     The author, Najm al-Din Razi (d. 654/1256), was an initiate of the Kubravi order. Fleeing from the Mongol invasion of Iran, he sought refuge in Anatolia, and it was there, is about 620/1223, that he completed this, his masterpiece. Written in an elegant Persian, the work enjoyed great popularity wherever the Persian language has been cultivated - Turkey, India, and Central Asia, we well as Iran. The existence of Turkish and Chinese translations also testifies to its broad influence.

     The translator, Hamid Algar, is Professor of Persian and Islamic Studies at the University of California, Berkeley. He has published widely on both Sufism and Shi’ism. 

“Hamid Algar’s translation, as is to be expected, reads very well and reflects the spirit of the original very faithfully. . . We welcome this long-awaited book with gratitude; it will remain one of the basic works on Sufism in English.”         

Annemarie Schimmel,  International Journal of Middle East Studies, XV (1983), pp. 584-585.

“Whoever seeks to understand Islamic esoterism owes a debt of gratitude to Algar. By translating this demanding, voluminous and occasionally quite difficult work, he has made a significant expression of the human spirit accessible to many people for the first time and interpreted it in exemplary fashion.”         

Richard Gramlich,  Die Welt des Islams, XXII (1982).

ISBN 1-889999-33-4  $ 39.95

Pages:  537     


  Social Justice in Islam by Sayyid Qutb                               tr. from the Arabic by John B. Hardie and Hamid Algar

Description:

     “Social Justice in Islam” is perhaps the best known work of Sayyid Qutb, a leading figure in the Muslim Brethren of Egypt who was executed by the regime of ‘Abd al-Nasir in 1966. Despite the years that have passed since Sayyid Qutb’s death, the imprint of his thought on the contemporary Islamic movements of the Arab world remains profound. The Arabic original of “Social Justice in Islam” was first published in 1949, but this book in particular retains its relevance in many respects: the persistence of gross socio-economic inequality in most Muslim societies; the need for viewing Islam as a totality, imperatively demanding comprehensive implementation; and the depiction of the West as a neo-Crusading force.

     John B. Hardie’s English translation, first published in 1953 and reprinted several times without modifications, has been thoroughly revised and corrected for the present edition by Hamid Algar, Professor of Islamic Studies at the University of California, Berkeley, who has also contributed an introduction analyzing the work and the life of its author.

Paperback ISBN # 1-889999-11-3  $ 19.95

Hardback ISBN # 1-889999-12-1  $ 29.95

Pages:  352

 
  Roots of The Islamic Revolution in Iran                        Four Lectures by Hamid Algar

Description:

In the summer of 1979, at a time when the viability of the Islamic Republic of Iran was being widely questioned in the Western media and the historical background of the revolution that had led to its establishment was largely unknown, Hamid Algar delivered four lectures on the Islamic Revolution at the Muslim Institute in London. In clear and concise fashion, he examined the historical links between Iran and Shi'a Islam; the life an personality of Imam Khomeini, leader of the Islamic Revolution; the career and ideas of Ali Shari'ati, "religious intellectual;" and the course of the events that in little more than a year led to the overthrow of one of the most deeply entrenched dictatorships in the Muslim world. Now reissued in substantially revised form, the text of these lectures remains a useful introduction to the revolution, arguably the most important event in modern Muslim history. New translations made by the author from the writings of Iman Khmomeini and Ali Shari'ati enhance the utility of the work.

Hamid Algar has been teaching topics on Islam and Iran at the University of California, Berkeley, since 1965.

PB 180 pp. ISBN 1-889999-26-1 $ 14.95

HB 180 pp. ISBN 1-889999-27-X

 
 

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